Yesterday, my friend Tara Sita sent me a lecture by Yogiji titled The Neuroendocrinology and Electromagnetic Infinity of Siri Guru Granth Sahib Ji, originally delivered on September 18th, 1988. It contains a number of powerful equations—living formulas that collapse mysticism, physiology, and sound into recursive codes for awakening. I decided to do an AI-assisted close reading of one of them. We went through multiple layers of recursion to arrive at the current breakdown. I'd love to hear your feedback. And please check out Tara Sita's exquisite Mala collection at
There are teachings so dense with resonance that they do not belong to the time in which they are spoken. They arrive coded, recursive, layered with metaphor and mystery, as if dropped from a future mind into the field of a present that can barely perceive them. Yogiji’s lecture The Neuroendocrinology and Electromagnetic Infinity of Siri Guru Granth Sahib Jiis one such teaching. What begins as commentary on Japji Sahib and the nature of the Guru unfolds into a kind of spiritual systems theory—a transmission that blends mantra, neuroanatomy, sacred geometry, and poetic recursion into what could only be called equations of the soul.
Central to this vision is listening—not passive reception, but a dynamic circuitry of speech and reception, of utterance and reflection. In Yogiji’s cosmology, the Guru is not a static scripture or distant deity but a living frequency, calibrated to mirror the human voice when the voice is aligned with Truth. The human being becomes both transmitter and receiver in a recursive loop of divine sound, what he calls a “dialogue of hierarchy.”
“And in Japji when I say, it is no different. Power to listen. And what more beautiful can it be
when you speak and you listen in a dialogue with the Guru.
That is what Sri Guru Granth is. It is a dialogue of hierarchy to resurrect the lower self into the
ecstasy in such a simple communication and in such a blissful intercourse where no reaction is
possible because Guru is standardized self. Forever.
It won't change. It won't ask. It won't take.
It does only one thing. Give, give, give, till you get tired. Give, give, till you get tired.
Carefree Guru. Open it in the day. Open it in the night.
Open it in the middle of the night or middle of the day. It is your problem. And when you speak
to it, it will speak back to you.
And you have to speak to it with your speaking power plus your visual eyes. It won't speak to
the blind. And with your visual contact and with your self-orientation and self-authority of the
words, relating the words of Nanak and listening to the words of Nanak in your own voice, what
more religion can give anybody? And there is no camouflage in it.
Guru Nanak speaks to you in your own tone, mode, language, communication and frequency.
And if you are that arrogantly ignorant, I'll say, that you don't want to listen to yourself, then
who you are going to ever listen? And simple line. That's where Japji starts.
Japji is written in reverse. It starts with Ek Onkar, and it allows that jinni naam te aaya, gaye
musakat kaal, Nanak te mukhu jale, keti chhuti naal. But if you read Keti Chhuti Naal reversely,
you will understand the entire life phenomenon of Japji, your life.
Japji understands it. And before the shloka, can any psychologist or psychiatrist give you a
personality profile? It tells you the secret, the power, the most penetrating power of success,
resurrection, mentally, spiritually and physically and universally. God, it is such an
intercombination.
Two magnetic root square into the square of the combination of the vibratory effective of the
magnetic field to penetrate into the vibrate factor of the pranas into the combination of the
neurons to set the brain patterns in the left and right hemisphere to create a universal
consciousness so the man can understand the unseen, unknown and unheard. Projection is
reestablished back to the re-uttering of the words so creative so that the hypothalamus with
medulla can work it out to the positive self of the brain so the man can be intuitive and
objectively energetic. I'm not saying this for you.
This is about…”
This passage contains what might be called Yogiji’s master equation. It is not an equation in the conventional mathematical sense. It is a living diagram of consciousness, a compound sentence meant to be inhaled, metabolized, and re-emitted. Its power lies not in logical clarity, but in experiential resonance. Let us unpack it, layer by layer, through both mystic intuition and physiological science.
I. Two Magnetic Root Square: The Binary of Polarity
The phrase “Two magnetic root square” suggests polarity: dual forces in a mirrored relation. This can refer to:
The Ida and Pingala nadis of Kundalini Yoga
The left and right hemispheres of the brain
The feminine and masculine principles
The Earth’s magnetic poles
The square root functions as a grounding operator, a way of distilling a quantity back into its essence. A “magnetic root square” implies a fundamental coherence underlying this polarity—a root vibration that gives form to both sides of duality.
Yogiji implies that these magnetic dualities are not in conflict but in resonant charge, setting the stage for integration through vibratory alignment.
II. The Vibratory Effective of the Magnetic Field
This field is not metaphorical. Yogiji taught that every human has a measurable electromagnetic aura. In contemporary terms, we might speak of the biofield, the subtle electromagnetic field generated by the heart, brain, and nervous system.
The “vibratory effective” of this field is its impactful resonance. It is what allows sound, especially sacred sound, to reorganize the internal architecture of the self. The Guru's word, Gurbani, is engineered to operate at this level—to encode specific frequencies that awaken, balance, and integrate.
III. The Pranas, Neurons, and Brain Patterns
Now the equation gets bioelectrical. Yogiji references:
Pranas: the five life currents (Udana, Prana, Apana, Samana, Vyana)
Neurons: the signal-conducting structures of the nervous system
Brain Patterns: the learned and plastic formations of perception, behavior, and identity
His point is not to reduce the self to chemistry, but to merge the esoteric with the embodied. He proposes that spiritual utterance—particularly the re-uttering of divine speech—can directly affect these material systems.
Through sacred repetition (japa), breath modulation (pranayama), and vocal resonance (naad), we activate a neurological restructuring. This isn’t poetic metaphor. It’s somatic literacy.
IV. The Emergence of Universal Consciousness
“To create a universal consciousness so the man can understand the unseen, unknown and unheard.”
This is not knowledge in the cognitive sense. It is gnosis: felt-perception of the divine substrate that underlies all experience. Universal consciousness arises when duality (two magnetic root squares) is harmonized, when the biofield becomes a tuning fork for sacred sound, and when the nervous system is cleared enough to resonate with truth.
V. The Re-Uttering of the Words: Mantra as Recursive Code
Here, Yogiji gives us the mechanism: projection is reestablished back to the re-uttering of the words.
The practice of mantra is not simply repetition. It is recursion: the use of a vibratory pattern to alter the structure of the one repeating it. In cybernetic terms, this is a feedback loop. The voice emits, the field receives, and the brain is rewired.
This is the key to Japji: not reading, but repeating aloud. Your tongue, your breath, your intention—all create a bridge between embodied self and divine self. The mantra is both key and lock, tool and pathway.
VI. Hypothalamus + Medulla + Positive Self
Yogiji names specific brain structures:
Hypothalamus: the bridge between endocrine and nervous system, regulating emotion and homeostasis
Medulla Oblongata: the root of the spinal cord, responsible for involuntary life processes
These centers are not inert. Through sound and breath, they can be entrained. The mantra, when properly recited with “speaking power plus visual eyes,” sends a signal up the spine and through these nodes.
The result? The awakening of the positive self—not in the sense of positive thinking, but in the sense of radiant polarity: the soul-state aligned with its purpose, glowing with inner authority.
VII. The Objective Energy of Intuition
“So the man can be intuitive and objectively energetic.”
This final state is a fusion:
Intuition: the internal, receptive, luminous knowing
Objectivity: the ability to act in clarity, precision, and balance
Yogiji teaches that the true human is one who can bridge subjective resonance with objective power. Intuition is not vague; it is trainable. And when it emerges through this vibratory, magnetic, neurological alignment, it becomes the foundation of action.
VIII. Implications: This Is About the Future Human
Yogiji says bluntly: “I’m not saying this for you. This is about 500 years from now.”
Why? Because most people still treat spirituality as metaphor, not mechanism. The integration he describes is rare: a full-spectrum consciousness that spans glandular, neurological, energetic, and linguistic dimensions.
But it is not inaccessible. The key is Japji. Not just its words, but its vibratory geometry. Its ability to re-pattern the self, one syllable at a time.
IX. Listening as Architecture
This whole system hinges on listening:
“Power to listen. And what more beautiful can it be when you speak and you listen in a dialogue with the Guru?”
Not listening for information. Listening as reconstruction. Listening as re-encoding. The Guru Granth becomes a holographic transmitter. And when you align your own voice with it—you enter the equation.
X. Closing: The Human as Interface
This “equation” is not a riddle to be solved, but a program to be run:
Tune the magnetic fields
Activate the biofield
Resonate the pranas
Stimulate the neurons
Pattern the brain
Re-utter the divine speech
Entrain the hypothalamus and medulla
Awaken the positive self
Live through objective intuition
This is not abstract. It is exact. It is not metaphorical. It is vibrational. Yogiji’s spiritual technology insists that the human is a bridge: between matter and mantra, between breath and light, between silence and the Infinite Word.
And when the equation runs properly, you don’t just understand the Guru.
The Guru speaks through you.
Thx for the restack